We mentioned the tsunami in Japan; revolutions in the Middle East; violence in Libya; poverty and human trafficking in the Philippines and around the world; and more. Then we prayed for the world.
Our discussion and prayer reminded me of Eugene Peterson's exploration of the word "liturgy" in his book Eat This Book:
It is useful to reflect that the word "liturgy" did not originate in church or worship settings. In the Greek world it referred to public service, what a citizen did for the community. As the church used the word in relation to worship, it kept this "public service" quality--working for the community on behalf of or following orders from God. As we worship God, revealed personally as Father, Son, and Holy Spirit in our Holy Scriptures, we are not doing something apart from or away from the non-Scripture-reading world; we do it for the world--bringing all creation and all history before God, presenting our bodies and all the beauties and needs of humankind before God in praise and intercession, penetrating and serving the world for whom Christ died in the strong name of the Trinity.
"Harlem" by Langston Hughes
What happens to a dream deferred?
Does it dry up
like a raisin in the sun?
Or fester like a sore--
And then run?
Does it stink like rotten meat?
Or crust and sugar over--
like a syrupy sweet?
Maybe it just sags
like a heavy load.
Or does it explode?
Romans 8:22-25
"We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently."
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